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Being the “spiritual brothers and sisters” of Tibetan people and sharing history of faith in Tibetan Buddhism, one cannot but notice how unusually quiet has Mongolia been in response to the recent overwhelming wave of pro-Tibetan protests around world.
Theoretically, it is not hard for Mongolians to resonate with anger
and frustrations of Tibetans having ourselves tasted the bitterness of
political oppression on religious rights during Communism. Moreover,
the “cultural genocide” that Dalai Lama sees taking place in Tibet has
in a lesser form once appeared in Mongolia as well, when Russian
military, schools, shops were ubiquitous. In this period, Buddhist
temples were emptied, monks prisoned or killed and the general message
was “Buddhism is bad for you.”
The recent years nevertheless saw some form of religious revival from
the Mongolian side. The Dalai Lama, on the other side, has expressed
much faith in the future of Buddhism in Mongolia. In fact, he said that
Buddhist teachings can truly flourish in a democratic country—Mongolia
being referred. His faith in Mongolians is supported by his numerous
visits to Mongolia in the last few years. Even in his public talks in
America, he calls out for Mongolians in the audience.Ă‚Â
During his Mongolia visits, thousands flock to receive a blessing from
him and equally many rush to monasteries on special occasions such as
the Tsagaan Sar celebrations. Mongolia’s political figures are also
seen there flaunting their best deels, showing off khadags and
offerings.Ă‚Â
And yet even when non-Buddhist heads from Europe and America are
admonishing China, where have all the devoted Mongolians gone? Where
are the outspoken parliament members? Where are temple heads? Where is
the media? Ironically, even the Chinese community in Mongolia has
issued a statement supporting the Tibet crackdown.
As the saying goes, a friend in need is a friend in need.
The Dalai Lama perhaps has put too early and too much hope on Mongolia’s political maturity.
R.Dulmaa is a graduate student at the Center for Buddhist Studies, University of California at Berkeley.
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